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Imprisoned under the name of a witch any husband of (....?) and being no hope of ever being in credit againe through the the temptation of the Devil I made the Confessed to destroy my owne life. Being weary of it, and chosing rather to die than to live. This her lamentable speech did astonish all spectatotrs, four of whome could not refrain from teares. The truth of the Related (saith my Author) is certainly asserted by a worthy divine now diving who was an eye or ear witness of the whole matter (?) thus did that miserable creature suffer Death. And this was just excused as the Amalckite confessed he had killed Saul who he had no legall Authority to meddle withall, altho his (?) Pablo if he (?) lied himself, David gave order for his Execution, and said to him, Thy blood be upon thy head, for they mouth hath falsified against thee. 2 Sam: 1:10. But as for the Testimony of Confessing witches against others, the case is not so clear as against themselves. They are not such credible witnesses as in a case of life and death is to be defined. It is beyond disput that the Devil makes his Witches to dream strange things of themselves and others which are not so. There was ( as Authors beyond excepted of late) in appearances a sumptuous feast prepared, the wines and meat set forth in vessels of gold. A certain person whom an Amorous young man had fallen in love with was represented and supposed to be really there, but Apollonius Syannus (sp) discovered the wiothery of the Puisenosso (sp), and in an instant all vanished and nothing but dirty coales were to be seen. She liko (sp) to the is mentioned in the Arausican Council There were certain women that imagined they road upon beasts in the nightand, that they had besides a troop of other persons Diana and Herodias in company with them. The Council giveth this sentence on it, Satana qui lo Fran figurat in Angelum Lucis, transformat so in diversaru Personarum Species, et mentem quaim captivam fonot in somnisdelud et. Satan transformes himself into the disguises of (other?) persones and deludes their souls that are his Captives with dreams of fancies. See D (?). Willot on 1 Sam. 28   Page 165
Imprisoned under ye name of a witch, my husband & friends
disowned me, & seing no hope of ever being in credit againe
Through ye Temptation of ye Devill I made yt confession to destroy my
owne life, Being weary of it , & chusing rather to dy yn to live.
This her lamentable speech did astonish all ye spectators, few of
whom could refrain from Teares. The Truth of ys Relation (saith
my Author) (n) is certainely asserted by a worthy Divine now Living
who was an Eye & Ear wittness of ye whole matter. But thus did that
miserable creature suffer death. And this was a just Execution.
When the Amalekite confessed he had killed Saul whom [scratched out: he]
he had no legall Authority to meddle withall, altho tis pro-
bable that he belied himselfe, David gave order for his Execution
& said to him, thy blood be upon thy head, for thy mouth hath
testified against thee. 2 Sam: 1:16. But as for ye testimony
of Confessing witches against others, ye case is not so clean
as against themselves. They are not such Credible wittnesses as
in a case of Life or Death is to Be desired. It is beyond dispute yt
the Devill makes his Witches to dream strange things of themselves
& others wch are not so. There was (as Authors beyond Exception
relate) in appearance a sumptuos feast prepared, the wine &
meat set forth in Vessels of Gold. A certain person whom an
Amorous Young man had fallen in love with was represented & suppo-
-sed to be Really there, But Apollonius Tyanaeus (o) discovered ye
witchery of ye buissnesse, & in an instant all Vanished & nothing
but dirty coales were to be seen. The like is mentioned in
the Arausican Council There were certain women yt imagined
they road upon beasts in ye Night &, that they had besides a troop
of other persons Diana & Herodias in Company wth ym. The Council
giveth this sentance on it, Satanas qui se Transfigurat in
Angelum Lucis, transformat se in diversarum personarum
species, etc mentem quam cativam tenet in somnis de
ludet. Satan transformes himselfe into ye likeness of divers
persones & deludes their souls yt are his captives wth dreames
& fancies. See Dr Willett. on 1 Sam[el] 28 - page 165
 
Margin note:
(n) M[r] Sinclare
Invisible World
p. 45 And
Burton History
of Dæmons
p. 122.
(o) Boissard
in Vita
Apollonii

Latest revision as of 17:47, 19 July 2017

Imprisoned under ye name of a witch, my husband & friends disowned me, & seing no hope of ever being in credit againe Through ye Temptation of ye Devill I made yt confession to destroy my owne life, Being weary of it , & chusing rather to dy yn to live. This her lamentable speech did astonish all ye spectators, few of whom could refrain from Teares. The Truth of ys Relation (saith my Author) (n) is certainely asserted by a worthy Divine now Living who was an Eye & Ear wittness of ye whole matter. But thus did that miserable creature suffer death. And this was a just Execution. When the Amalekite confessed he had killed Saul whom [scratched out: he] he had no legall Authority to meddle withall, altho tis pro- bable that he belied himselfe, David gave order for his Execution & said to him, thy blood be upon thy head, for thy mouth hath testified against thee. 2 Sam: 1:16. But as for ye testimony of Confessing witches against others, ye case is not so clean as against themselves. They are not such Credible wittnesses as in a case of Life or Death is to Be desired. It is beyond dispute yt the Devill makes his Witches to dream strange things of themselves & others wch are not so. There was (as Authors beyond Exception relate) in appearance a sumptuos feast prepared, the wine & meat set forth in Vessels of Gold. A certain person whom an Amorous Young man had fallen in love with was represented & suppo- -sed to be Really there, But Apollonius Tyanaeus (o) discovered ye witchery of ye buissnesse, & in an instant all Vanished & nothing but dirty coales were to be seen. The like is mentioned in the Arausican Council There were certain women yt imagined they road upon beasts in ye Night &, that they had besides a troop of other persons Diana & Herodias in Company wth ym. The Council giveth this sentance on it, Satanas qui se Transfigurat in Angelum Lucis, transformat se in diversarum personarum species, etc mentem quam cativam tenet in somnis de ludet. Satan transformes himselfe into ye likeness of divers persones & deludes their souls yt are his captives wth dreames & fancies. See Dr Willett. on 1 Sam[el] 28 - page 165

Margin note: (n) M[r] Sinclare Invisible World p. 45 And Burton History of Dæmons p. 122. (o) Boissard in Vita Apollonii