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Magicians in Ephesus did. Act 19. 18, 19. Nothing can be more cleer. Suppose a man be suspected for murder or for Committing a Rape, or (yd) like Nefandous, wicked ..., if ...both freely ... accusation, that's ground Enough, to condemn him. The Scripture approveth of judging the wicked Servant out of his own mouth. Luke. 19.22. It is by ... objected, ... Perform in discontent may falsely accuse them ...;I say if they do, and it can nt be proved if they are false accusers of them.......rhwy ought to dy for their wicked......and their blood will be upon their owne heads. The Jury, ...the Judges, and ...land is .....I have ...a ......and amazing and yet ....story to this purpose. There was ..year 1649 ...a towne called Laudocor in Scotland a certain woman accused and imprisioned on suspicion of withcrafts.
50) Magicians in Ephesus did. Act 19. 18, 19. Nothing can be more  
cleer. Suppose a man be suspected for murder or for Commiting
a Rape, or ye like Nefandous wickedness, if he
doth freely Confesses ye [the] accusation, that's ground Enough,  
to Condemn him. The Scripture approveth of judging the  
wicked Servant out of his owne mouth. Luke. 19.22. It  
is by som objected, yt [that] Persons in discontent may falsely  
accuse themselves; I say if they do so, & it can not be  
proved yt [that] they are false accusers of themselves they ought  
to dy for their wickedness & their blood will be upon their  
owne heads. The Jury, ye [the] Judges, & [the] ye Land is cleer. I  
have read a verry sad & amazing & yet a true story to  
this purpose. There was in ye [the] year 1649 in a towne called Laudar
in Scotland a certain woman accused & Imprisoned on suspicion  
of Wichcraft. wn others in ye [the] same prison wth her were convicted
& their Execution ordered to be on ye [the] Monday following, she desired to
speake wth a Minister to whom she declared freely yt [that] she was guilty
of wichcraft; acknowledging also many other crimes com[m]itted
by her, desiring yt [that] she might dy [die] with ye [the] rest. She said particularly
yt [that] she had covenanted wth [with] ye [The] Devill, & was becom his Servant about
twenty yeares before, & yt [that] he kissed her & gave her a Name, but
yt [that] since he had never owned her. Severall Ministers who were jealous
yt [that] she had accused herselfe untruely, charged it on her Conscience, telling
her yt [that] they doubted she was under a Temptatio[n] of ye [the] Devill to destroy her
owne body & soul, & adjuring her in ye Name of God to declare ye [the] Truth.
Notwith standing all ys [this], she strictly adhered to wt she had said, & was on
Monday morning condemned & ordered to be executed yt [that] day. Wn she came
to ye [the] place of Executio[n] she was silent untill ye [the] prayers were Ended.  Then
gooing to ye [the] stake where she was to be burnt she thus Exprest herselfe.
_All you yt [that] see mee this day, know yee yt [that] I am to dy as a Witch by my
owne confessio[n], & I free all men especially ye [the] Ministers & ye [the] Magistrates fro[m]
ye [the] Guilt of my blood, I take it wholly on myselfe.  And as I must make
Answer to ye [the] God of Heaven, I declare I am as free fro[m] Witchcraft as any
child, but being accused by a malicious woman, and_

Latest revision as of 17:23, 9 April 2020

50) Magicians in Ephesus did. Act 19. 18, 19. Nothing can be more cleer. Suppose a man be suspected for murder or for Commiting a Rape, or ye like Nefandous wickedness, if he doth freely Confesses ye [the] accusation, that's ground Enough, to Condemn him. The Scripture approveth of judging the wicked Servant out of his owne mouth. Luke. 19.22. It is by som objected, yt [that] Persons in discontent may falsely accuse themselves; I say if they do so, & it can not be proved yt [that] they are false accusers of themselves they ought to dy for their wickedness & their blood will be upon their owne heads. The Jury, ye [the] Judges, & [the] ye Land is cleer. I have read a verry sad & amazing & yet a true story to this purpose. There was in ye [the] year 1649 in a towne called Laudar in Scotland a certain woman accused & Imprisoned on suspicion of Wichcraft. wn others in ye [the] same prison wth her were convicted & their Execution ordered to be on ye [the] Monday following, she desired to speake wth a Minister to whom she declared freely yt [that] she was guilty of wichcraft; acknowledging also many other crimes com[m]itted by her, desiring yt [that] she might dy [die] with ye [the] rest. She said particularly yt [that] she had covenanted wth [with] ye [The] Devill, & was becom his Servant about twenty yeares before, & yt [that] he kissed her & gave her a Name, but yt [that] since he had never owned her. Severall Ministers who were jealous yt [that] she had accused herselfe untruely, charged it on her Conscience, telling her yt [that] they doubted she was under a Temptatio[n] of ye [the] Devill to destroy her owne body & soul, & adjuring her in ye Name of God to declare ye [the] Truth. Notwith standing all ys [this], she strictly adhered to wt she had said, & was on Monday morning condemned & ordered to be executed yt [that] day. Wn she came to ye [the] place of Executio[n] she was silent untill ye [the] prayers were Ended. Then gooing to ye [the] stake where she was to be burnt she thus Exprest herselfe. _All you yt [that] see mee this day, know yee yt [that] I am to dy as a Witch by my owne confessio[n], & I free all men especially ye [the] Ministers & ye [the] Magistrates fro[m] ye [the] Guilt of my blood, I take it wholly on myselfe. And as I must make Answer to ye [the] God of Heaven, I declare I am as free fro[m] Witchcraft as any child, but being accused by a malicious woman, and_