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as Servants and worshipers of that Demon that went under the name of _Hugon_. And how often have I read in bookes written by Jesuits that _Luther_ was a wizard, and that he did himself confess that he had familiarity with Satan. Most Impudent untruthes! nor are these things to be wondered at Since the Holy Son of God himself was reputed a _Magician_ and ^to be one that had familiarity with the greatest of Divells. The Pharises Said [underlined] he casts out Divels thrô the Prince of Divels [/underlined] Mat 9. 34 Ther is then notthe lest= Saint of Earth (man or woman) that can assure thems that the Divel Shall not Cast Such an [1 word crossed out] Imputation upon them. It is enough for [underline] the Disciple that he fear his maister and true Servant of his Lord. If they have called the Maist^r of the House Bezebub how much more those of his house hold Mat 30. 25 [/underline] It is not for men to determine how far the holy God may permit his wicked one to proceed in his accusations. The Sacred Story of Job gives us to understand that the Lord whose wayes are past finding out, dose for wise and holy ends Suffer Satan by Imediate= Operation, (and consequently by witchcraft) greatly to afflict inocent persons as in their bodies & Estates so in their reputations. I shall menton but one Scripture more to Confirm the truth in hand, It is that in Ecclesiastes 9, 2, 3 Wher tis Said [underline] all things come alike to all ther is one Event to the Righteous and to the wicked as is the good so is the Sinn^r This is an Evil amongst all things und^r the Sun that ther is one Event happeneth to all. [/underline] from hence we infer that ther is no outward
as Servants and worshipers of that Deemon [underlined] that  
went under the name of Hugon [underlined]. And how often  
have I read in bookes written by Jesuits that Lu=
ther [underlined] was a wizard, and that he did himself confess  
that he had familiarity with Satan. Most Impudent  
untruthes! nor are these things to be wondered at Since  
the Holy Son of God himself was reputed a Magician [underlined]
and ^to be one that had familiarity with the greatest of  
Divells. The Pharises Said [underlined: he casts out Divels thrô the  
Prince of Divels] Mat 9. 34 Ther is then not the holliest=  
Saint of Earth (man or woman) that can assure thems  
that the Divel Shall not Cast Such an [1 word "aspersion" crossed out] Impu^tation
upon them. It is enough for [underlined: the Disciple that he obey
his maister and the Servant of his Lord. If they  
have called the Maist^r of the House Bezebub how much  
more those of his house hold Mat 30. 25] It is not for  
men to determine how far the holy God may permit  
the wicked one to proceed in his accusations. The  
Sacred Story of Job gives us to understand that the  
Lord whose wayes are past finding out, dose for  
wise and holy ends Suffer Satan by Imediate=  
Operation, (and consequently by witchcraft) great
ly to afflict inocent persons as in their bodies &  
Estates so in their reputations. I shall menton  
but one Scripture more to Confirm the truth in  
hand, It is that in Ecclesiastes 9, 2, 3. Wher hi=
Said [underline: all things come alike to all ther is one E=
vent to the Righteous and to the wicked as is the good  
so is the Sinn^r this is an Evil amongst allthings und^r  
the Sun that ther is one Event happeneth to all.] ^
from hence we infer that ther is no outward
 
[Margin: ^ and ch. y. ps. 15. tis sayd _there is a just man yt persisteth in his Righteousness._

Latest revision as of 17:09, 25 July 2017

as Servants and worshipers of that Deemon [underlined] that went under the name of Hugon [underlined]. And how often have I read in bookes written by Jesuits that Lu= ther [underlined] was a wizard, and that he did himself confess that he had familiarity with Satan. Most Impudent untruthes! nor are these things to be wondered at Since the Holy Son of God himself was reputed a Magician [underlined] and ^to be one that had familiarity with the greatest of Divells. The Pharises Said [underlined: he casts out Divels thrô the Prince of Divels] Mat 9. 34 Ther is then not the holliest= Saint of Earth (man or woman) that can assure thems that the Divel Shall not Cast Such an [1 word "aspersion" crossed out] Impu^tation upon them. It is enough for [underlined: the Disciple that he obey his maister and the Servant of his Lord. If they have called the Maist^r of the House Bezebub how much more those of his house hold Mat 30. 25] It is not for men to determine how far the holy God may permit the wicked one to proceed in his accusations. The Sacred Story of Job gives us to understand that the Lord whose wayes are past finding out, dose for wise and holy ends Suffer Satan by Imediate= Operation, (and consequently by witchcraft) great ly to afflict inocent persons as in their bodies & Estates so in their reputations. I shall menton but one Scripture more to Confirm the truth in hand, It is that in Ecclesiastes 9, 2, 3. Wher hi= Said [underline: all things come alike to all ther is one E= vent to the Righteous and to the wicked as is the good so is the Sinn^r this is an Evil amongst allthings und^r the Sun that ther is one Event happeneth to all.] ^ from hence we infer that ther is no outward

[Margin: ^ and ch. y. ps. 15. tis sayd _there is a just man yt persisteth in his Righteousness._