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(In the margin (a) R. Sandias, R. Elorarar,R.Athiasas Eyrzanias Sick Josep^h) Some of the Jewish Rabbies (a) & some Chrisan  
Some of the Jewish Rabbies (a) & some Chrisan  
Doctors (b) and many Late Popish (c) Authors amongst
Doctors (b) and many Late Popish (c) Authors amongst
( in margin (b) Ambrose and Hieronym Basil,[inserted below: g] nazianzen) whom [underlined: Corn.a.Lapide] (d) is most Elaborate. but that  
whom [underlined: Corn.a.Lapide] (d) is most Elaborate. but that  
it was a [underlined: Demon] representing Samuel hath been  
it was a [underlined: Demon] representing Samuel hath been  
(in margin (c) Thomas, Itatus suares,Cajetan)3  Evinced by Learned and Orthodox Writers Especially
Evinced by Learned and Orthodox Writers Especialy
  by [underlined: Peter Martyr], (f) [underlined: Balduinus] ([crossed out letter]) [underlined: Lavater], & our in=
  by [underlined: Peter Martyr], (f) [underlined: Balduinus] ([crossed out letter]) [underlined: Lavater], & our in=
comparable [underlined: Jo[^(g)]hn Rainold]. I shall not here insist on
comparable [underlined: Jo[^(g)]hn Rainold]. I shall not here insist on
hearing of that, Especially considering that [^(h)] elsewhere  
bearing of that, Especially considering that [^(h)] elsewhere  
I have done it. Only lett me now add that y[^e] witch  
I have done it. Only lett me now add that y[^e] witch  
said to Saul I [word crossed out] see [underlined: Elohim](i.e) [underlined: a God] (for the whole  
said to Saul I [word crossed out] see [underlined: Elohim](i.e) [underlined: a God] (for the whole  
Context shɘws that a Singlɘ person is intɘnded) [underlined: ascɘnd=
Context shɘws that a Singlɘ person is intɘnded) [underlined: ascɘnd=
=ing out of thɘ Earth]; 1 Sam. [^[crossed out: ee]] [crossed out illegible] 13. the Divel would  
=ing out of thɘ Earth]; 1 Sam. [^ll][ 28 13. the Divel would  
be worshipped as a God and Saul now that [^hee] was bɘcome  
be worshipped as a God and Saul now that [^hee] was bɘcome  
a [underlined: Necromancer] must bow to him. Moreover, had  
a [underlined: Necromancer] must bow to him. Moreover, had  
Line 16: Line 16:
ing Saul, thɘrs great reason to think that hɘ would  
ing Saul, thɘrs great reason to think that hɘ would  
not only have reproved him for his sin in not exe=
not only have reproved him for his sin in not exe=
cuting judgem[^t] on the Amalɘkites as in vs. 18. but  
cuting judgem[^t] on the Amalɘkites as in ys. 18. but  
for his wickedness in Consulting w[^th] familiar Spirits; for  
for his wickedness in Consulting w[^th] familiar Spirits; for  
which Sin it was in Speciall that hɘ dyed Chron.10.15  
which Sin it was in Speciall that hɘ dyed [crossed letter] Chron.10.15  
but in as much as thɘr is not one word to testifie ag[^[underlined: st]]  
but in as much as thɘr is not one word to testifie ag[^[underlined: st]]  
that abomination wee may conclude that twas  
that abomination wee may conclude that twas  
not real Sam[^ee] that appeard to Saul. and if it were  
not real Sam[^el] that appeard to Saul. and if it were  
the Divel in his likeness thɘ argument seems very
the Divel in his likeness thɘ argument seems very
  strong, that if thɘ Divel may appear in thɘ forme of  
  strong, that if thɘ Divel may appear in thɘ forme of  
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(a) R. Saadia,  
(a) R. Saadia,  
R. Eleazar, R: Athias,  
R. Elearar, R: Athias,  
Eyrzanun, Sic & Joseph
Eyrzanun, Sic & Josep [superscript: letter]
(b) Ambrose X Hierom  
(b) Ambrose & Hierom  
Basil, Nazianzen
Basil,[below the line g] Nazianzen
(c) Thom[a]s, Tostatus,  
(c) Thom[a]s, sertatus,  
Suarez, Cajetan.
Suarez, Cajetan.
(d) In [Ecclesi-
(d) In [Ecclesi-
astic?]. cap. 46 vs. 23.  
astic?]. cap. 46  
vs. 23.  
(f) In 2 Cor.  
(f) In 2 Cor.  
11 p. 555
11. p. 555
(g) In libr.  
(g) dr like.  
Apocryph.
Apocryph.
(h) Remark.  
(h) Remark.  
provid. p. 211
provid. p. 211

Latest revision as of 09:36, 30 November 2017

Some of the Jewish Rabbies (a) & some Chrisan 

Doctors (b) and many Late Popish (c) Authors amongst

whom [underlined: Corn.a.Lapide] (d) is most Elaborate. but that 

it was a [underlined: Demon] representing Samuel hath been Evinced by Learned and Orthodox Writers Especialy

by [underlined: Peter Martyr], (f) [underlined: Balduinus] ([crossed out letter]) [underlined: Lavater], & our in=

comparable [underlined: Jo[^(g)]hn Rainold]. I shall not here insist on bearing of that, Especially considering that [^(h)] elsewhere I have done it. Only lett me now add that y[^e] witch said to Saul I [word crossed out] see [underlined: Elohim](i.e) [underlined: a God] (for the whole Context shɘws that a Singlɘ person is intɘnded) [underlined: ascɘnd= =ing out of thɘ Earth]; 1 Sam. [^ll][ 28 13. the Divel would be worshipped as a God and Saul now that [^hee] was bɘcome a [underlined: Necromancer] must bow to him. Moreover, had it been thɘ true Samuel from Heaven Reprehend ing Saul, thɘrs great reason to think that hɘ would not only have reproved him for his sin in not exe= cuting judgem[^t] on the Amalɘkites as in ys. 18. but for his wickedness in Consulting w[^th] familiar Spirits; for which Sin it was in Speciall that hɘ dyed [crossed letter] Chron.10.15 but in as much as thɘr is not one word to testifie ag[^[underlined: st]] that abomination wee may conclude that twas not real Sam[^el] that appeard to Saul. and if it were the Divel in his likeness thɘ argument seems very

strong, that if thɘ Divel may appear in thɘ forme of 

a Saint in glory much more is it possiblɘ for him to put on thɘ likness of the most pious & inocɘnt saint on

[Notes in the margins]:

(a) R. Saadia, R. Elearar, R: Athias, Eyrzanun, Sic & Josep [superscript: letter] (b) Ambrose & Hierom Basil,[below the line g] Nazianzen (c) Thom[a]s, sertatus, Suarez, Cajetan. (d) In [Ecclesi- astic?]. cap. 46 vs. 23. (f) In 2 Cor. 11. p. 555 (g) dr like. Apocryph. (h) Remark. provid. p. 211