.MTM1Mw.MTE0NDE1: Difference between revisions
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of Love to him and much more | of Love to him and much more | ||
plainly [[renested?]] and act before us. - | plainly [[renested?]] and act before us. - | ||
- the whole Proof of[[ Canticus?]] is a mystical | - the whole Proof of [[Canticus?]] is a mystical | ||
declaration of ye mutual Love between Ct | declaration of ye mutual Love between Ct | ||
and ye Chh and of ye Loveliness of each - - | and ye Chh and of ye Loveliness of each - - | ||
and to that end does ye holy spirit in a | and to that end does ye holy spirit in a | ||
variety of ye vast streching Language | |||
thine | thine quite in ye beautiful and engaging | ||
fregantive definestions and | |||
manifestations of ye glorious Person and | |||
of ye | of ye various glories [[createmens?]] and | ||
grace of this glorious Person of Ct showing him | |||
to be alltogether lovely and | to be alltogether lovely and trusty if not | ||
to engage | to engage enile and promote their trust | ||
in and Love to him? Some particular | in and Love to him? Some particular | ||
Psalms with many other Passages and Parts | Psalms with many other Passages and Parts | ||
of Scripture are almost wholy taken up | of Scripture are almost wholy taken up | ||
in describing and setting forth ye Person | in describing and setting forth ye Person | ||
of Ct as a proper and | of Ct as a proper and most inviting | ||
object of trust and Love to ye Chh, to ye Sts | object of trust and Love to ye Chh, to ye Sts | ||
and to our Souls: and to what end if not to this | and to our Souls: and to what end if not to this | ||
that are and ye whole Chh, and even all | that are and ye whole Chh, and even all | ||
to whom he ^is thus revealed and proposed | to whom he ^is thus revealed and proposed | ||
may be engaged and enacted to ye [[ | may be engaged and enacted to ye [[anenise?]] | ||
thereof towards him? ____________________ | thereof towards him? ____________________ | ||
Not to insist on particular testimonies | Not to insist on particular testimonies | ||
and Passages, it is evident to all whose eyes | and Passages, it is evident to all whose eyes | ||
are opened to read and understand, that | are opened to read and understand, that | ||
ye various | ye various Properties and [[excellenses?]] of ye | ||
divine nature, such as Omnipresence, | divine nature, such as Omnipresence, | ||
infinite Power, Knowledge, Wisdom, Truth, | infinite Power, Knowledge, Wisdom, Truth, | ||
Latest revision as of 19:13, 18 June 2022
Scriptures of ye old, much more those of ye new are a Means of creating Love to Cts wherein his glorious person with ye Motives of Love to him and much more plainly renested? and act before us. -
- the whole Proof of Canticus? is a mystical
declaration of ye mutual Love between Ct and ye Chh and of ye Loveliness of each - - and to that end does ye holy spirit in a variety of ye vast streching Language thine quite in ye beautiful and engaging fregantive definestions and manifestations of ye glorious Person and of ye various glories createmens? and grace of this glorious Person of Ct showing him to be alltogether lovely and trusty if not to engage enile and promote their trust in and Love to him? Some particular Psalms with many other Passages and Parts of Scripture are almost wholy taken up in describing and setting forth ye Person of Ct as a proper and most inviting object of trust and Love to ye Chh, to ye Sts and to our Souls: and to what end if not to this that are and ye whole Chh, and even all to whom he ^is thus revealed and proposed may be engaged and enacted to ye anenise? thereof towards him? ____________________ Not to insist on particular testimonies and Passages, it is evident to all whose eyes are opened to read and understand, that ye various Properties and excellenses? of ye divine nature, such as Omnipresence, infinite Power, Knowledge, Wisdom, Truth,