.MTM1Mw.MTE0NDIw: Difference between revisions
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after yt excellent, perfect | after yt excellent, perfect Representation of Ct | ||
Deleneathan of his Person, Perfections, | Deleneathan of his Person, Perfections, Arulleneses, | ||
graces, | graces, Abfues &c enaden ye aend | ||
Scriptures and drawn by ye ohelful, unwaving | |||
hand and Peral as ye holy ghost, | hand and Peral as ye holy ghost, | ||
after those divine desevnias nevitnal | after those divine desevnias nevitnal | ||
descriptions given of him there, as ye | |||
proper object of our Love and truth/trust, and | |||
all our gracious affections, and with a | all our gracious affections, and with a | ||
beene and as a Means to eneste them towards | beene and as a Means to eneste them towards | ||
him, how needless and useless, and | him, how needless and useless, and | ||
even profane and | even profane and wicked are those | ||
false Representations of him, which alone [above?] | false Representations of him, which alone [above?] | ||
by ye helps of yr outward | by ye helps of yr outward senses and of ye | ||
inward Imaginations, by ye Hoakes as | inward Imaginations, by ye Hoakes as | ||
ant and | ant and Beauties as Nu have attempted | ||
to make and draw | to make and draw of him by Images & | ||
ye like, pretending hereby to deleneate | ye like, pretending hereby to deleneate | ||
him in various | him in various Characters and Cerumponees | ||
for ye creiting of ye affections | for ye creiting of ye affections | ||
and assisting of ye | and assisting of ye devotions. - | ||
tis a Reproach upon ye | tis a Reproach upon ye Scriptures as truth | ||
and ye irenst of ye holy god. nepdes, ye affections | and ye irenst of ye holy god. nepdes, ye affections | ||
then enisted and devotions this onehandedly | then enisted and devotions this onehandedly | ||
assisted are but wroat and wsnuget: | |||
and denented from ye Person of Ct | and denented from ye Person of Ct | ||
to an dat and image infinitely unepenful | to an dat and image infinitely unepenful | ||
and defective, a | and defective, a anity andwudh as | ||
infinitely about as not Ct newsty is | iesfulling infinitely about as not Ct newsty is | ||
and enternity coming from his true | and enternity coming from his true desire | ||
Character for ye utmost that | |||
be so drawn and inhibited as only | be so drawn and inhibited as only | ||
ny belong to a mere man^ is ye object of....imagination | ny belong to a mere man^ is ye object of....imagination | ||
.ehenees | .ehenees | ||
Ct is God as well as Man; and ye Jrannd of | Ct is God as well as Man; and ye Jrannd of | ||
his being ye object of a | his being ye object of a religeous faith, | ||
Latest revision as of 23:38, 6 June 2022
after yt excellent, perfect Representation of Ct Deleneathan of his Person, Perfections, Arulleneses, graces, Abfues &c enaden ye aend Scriptures and drawn by ye ohelful, unwaving hand and Peral as ye holy ghost, after those divine desevnias nevitnal descriptions given of him there, as ye proper object of our Love and truth/trust, and all our gracious affections, and with a beene and as a Means to eneste them towards him, how needless and useless, and even profane and wicked are those false Representations of him, which alone [above?] by ye helps of yr outward senses and of ye inward Imaginations, by ye Hoakes as ant and Beauties as Nu have attempted to make and draw of him by Images & ye like, pretending hereby to deleneate him in various Characters and Cerumponees for ye creiting of ye affections and assisting of ye devotions. - tis a Reproach upon ye Scriptures as truth and ye irenst of ye holy god. nepdes, ye affections then enisted and devotions this onehandedly assisted are but wroat and wsnuget: and denented from ye Person of Ct to an dat and image infinitely unepenful and defective, a anity andwudh as iesfulling infinitely about as not Ct newsty is and enternity coming from his true desire Character for ye utmost that be so drawn and inhibited as only ny belong to a mere man^ is ye object of....imagination .ehenees Ct is God as well as Man; and ye Jrannd of his being ye object of a religeous faith,