.MTQz.MzM3NjA: Difference between revisions

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imported>Christian W Mobley
(Created page with "holy conduct, & then you may be prepared, & there will be some propriety in your admonishing your brother, & helping him to purify hims. fr. his lesser iniquities. The words m...")
 
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holy conduct, & then you may be
unholy conduct, & then you may be
prepared, & there will be some
prepared, & there will be some
propriety in your admonishing your
propriety in your admonishing your
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& great sin. The metaphor
& great sin. The metaphor
wh. our Lord introduces to
wh. our Lord introduces to
issustrate his meaning was very
illustrate his meaning was very
pertinent, & set t. absurdity of a
pertinent, & set t. absurdity of a
censorious spirit in a just point
censorious spirit in a just point
of light. How perfectly riduculous
of light. How perfectly riduculous
would it be for an [[unclear]] to
would it be for an Occulist to
pretend that he saw a small mote
pretend that he saw a small mote
in his neighbour's eye, when he hims.
in his neighbour's eye, when he hims.
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his own, he would render himself contemptable. But
his own, he would render himself contemptable. But
This is really t. case
This is really t. case
with prejudiced carpers at other
with prejudiced [[carpers?]] at other
men's failings,
men's failings,
they think they see
they think they see

Latest revision as of 00:04, 6 December 2021

unholy conduct, & then you may be prepared, & there will be some propriety in your admonishing your brother, & helping him to purify hims. fr. his lesser iniquities. The words mote & beam, were proverbial among t. Jews for, little & great sin. The metaphor wh. our Lord introduces to illustrate his meaning was very pertinent, & set t. absurdity of a censorious spirit in a just point of light. How perfectly riduculous would it be for an Occulist to pretend that he saw a small mote in his neighbour's eye, when he hims. was really blind with a beam in his own, he would render himself contemptable. But This is really t. case with prejudiced carpers? at other men's failings, they think they see many motes or sins in their neighbours, but are blind to their own enormities. While they are thus blind to their crimes, how contemptable do they