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<!-- Donald Eikenhout, eikenhout7@gmail.com, Edits, July 18, 2017 --> | <!-- Donald Eikenhout, eikenhout7@gmail.com, Edits, July 18, 2017 --> | ||
<!-- Compare to Sloane MS 3850 folio 76r R. Satterley 03/01/2019 --> | <!-- Compare to Sloane MS 3850 folio 76r R. Satterley 03/01/2019 --> | ||
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[figure] | [figure] | ||
This figure appears to be the patriarchal cross (which features two crossbars, with the top-most shorter than the other) superimposed atop the algiz Germanic rune! Since the algiz rune signifies the letter "Z" it may imply the concept of the Alpha and Omega; or, it may imply a Norse elk-god who was conquered by Christianity; or...it may be a sigil denoting protection. | |||
[kimfairfield note: the figure appears to be the early Christian symbols of the Patriarchal Cross overplayed with the Y for son, I.e. Symbolism for Father and Son. The top bar is said to represent the plaque 9i hung over the head of Jesus of Nazarene. The lower bar represents the scale/balance of justice. That makes sense in this case as there appears to be two objects balancing at either side of the lower bar, perhaps a chalice and an apple representing sacrifice and sin. There are other markings on the bottom half of the symbol that are less clear. ] | [kimfairfield note: the figure appears to be the early Christian symbols of the Patriarchal Cross overplayed with the Y for son, I.e. Symbolism for Father and Son. The top bar is said to represent the plaque 9i hung over the head of Jesus of Nazarene. The lower bar represents the scale/balance of justice. That makes sense in this case as there appears to be two objects balancing at either side of the lower bar, perhaps a chalice and an apple representing sacrifice and sin. There are other markings on the bottom half of the symbol that are less clear. ] | ||
[Additional notes: the "lower" bar here is not at all in the position of the slanted bar of the Russian Orthodox cross, which has this bar only on the lowest part of the cross to represent the two sinners on either side of Jesus at his crucifixion, one who repented of his sins and the other who did not. The Orthodox cross does have two cross bars at the top, however: one for the plaque and the other for the crossbeam to which the person being crucified was nailed. There is no reason to infer that the crossbeam shown here is meant as any kind of balance beam, especially in light of the fact that it is not tipped one way or the other. The author certainly knew of the various ways the cross could be depicted.] | |||
Hanc figuram scribe in Pergamena Virginen | Hanc figuram scribe in Pergamena Virginen | ||
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omniaq[ue] daemonum pugna defendit. | omniaq[ue] daemonum pugna defendit. | ||
>>Hanc figuram tulit Angelus Domini Danieli | >>Hanc figuram tulit Angelus Domini Danieli | ||
cum in leonum lacu vinctus Sederet; et dixit ei (?), | cum in leonum lacu vinctus Sederet; et dixit ei (?), | ||
Haec Summi Dei est tabula quam si inspexeris, tibi | Haec Summi Dei est tabula quam si inspexeris, tibi | ||
nullum malum eveniet. | nullum malum eveniet. | ||
>>Hanc figuram scribe in Pergamena Virginen | >>Hanc figuram scribe in Pergamena Virginen | ||
cum sanguine Agni virgenei: nunc suffumiga. | cum sanguine Agni virgenei: nunc suffumiga. | ||
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It could also be apart of a pagan sigil ritual | |||
Latest revision as of 20:45, 12 November 2019
Hanc figuram tulit Angelus Domini Danieli
cum in leonum lacu vinctus sederet; et dixit ei (?),
Haec Summi Dei est tabula quam si inspexeris, tibi
nullum malum eveniet.
[figure]
This figure appears to be the patriarchal cross (which features two crossbars, with the top-most shorter than the other) superimposed atop the algiz Germanic rune! Since the algiz rune signifies the letter "Z" it may imply the concept of the Alpha and Omega; or, it may imply a Norse elk-god who was conquered by Christianity; or...it may be a sigil denoting protection.
[kimfairfield note: the figure appears to be the early Christian symbols of the Patriarchal Cross overplayed with the Y for son, I.e. Symbolism for Father and Son. The top bar is said to represent the plaque 9i hung over the head of Jesus of Nazarene. The lower bar represents the scale/balance of justice. That makes sense in this case as there appears to be two objects balancing at either side of the lower bar, perhaps a chalice and an apple representing sacrifice and sin. There are other markings on the bottom half of the symbol that are less clear. ] [Additional notes: the "lower" bar here is not at all in the position of the slanted bar of the Russian Orthodox cross, which has this bar only on the lowest part of the cross to represent the two sinners on either side of Jesus at his crucifixion, one who repented of his sins and the other who did not. The Orthodox cross does have two cross bars at the top, however: one for the plaque and the other for the crossbeam to which the person being crucified was nailed. There is no reason to infer that the crossbeam shown here is meant as any kind of balance beam, especially in light of the fact that it is not tipped one way or the other. The author certainly knew of the various ways the cross could be depicted.]
Hanc figuram scribe in Pergamena Virginen cum sanguine Agni virgenei: nunc suffumiga. Potestates hec sunt: catenas, et vincula disrumpit, gladius non perforabit cutem:, Inimicitias, fugat; febres, fluxum sanguinis, et omnes dolores mitiget; omniaq[ue] daemonum pugna defendit.
>>Hanc figuram tulit Angelus Domini Danieli
cum in leonum lacu vinctus Sederet; et dixit ei (?),
Haec Summi Dei est tabula quam si inspexeris, tibi
nullum malum eveniet.
>>Hanc figuram scribe in Pergamena Virginen cum sanguine Agni virgenei: nunc suffumiga. Potestates hec sunt: catenas, et vincula disrumpit, gladius non perforabit cutem:, Inimicitias, fugat; febres, fluxum sanguinis, et omnes dolores mitiget; omniaq[ue] daemonum pugna defendit.
It could also be apart of a pagan sigil ritual